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Ghaznavid and Ghurid palaces, 11th–12th centuries

Lashkari Bazar

لشکری بازار

The ruined riverside palaces of the Ghaznavid sultans

Lashkari Bazar is the name given to the ruins of a palace city that stretches along the east bank of the Helmand river, a few kilometres north of the citadel of Bost, close to the modern city of Lashkar Gah in southern Afghanistan. The name, “the soldiers' market”, is a later one: in its day this was a winter residence of the Ghaznavid sultans, the Turkic dynasty that ruled from Ghazni over much of eastern Iran and northern India in the eleventh and twelfth centuries, and whose court was Persian in language and culture.

The largest of the palaces, the South Palace, is attributed to Mahmud of Ghazni, who reigned from 998 to 1030. Built of mud brick and fired brick, it was laid out around a great courtyard with an iwan, a vaulted hall open on one side, in the middle of each face, and its audience hall looked out over the river. Smaller palaces, houses, gardens and a mosque lay along the bank to the north, and the whole site runs for several kilometres.

French archaeologists of the Délégation archéologique française en Afghanistan excavated Lashkari Bazar between 1949 and 1951, under Daniel Schlumberger. Their most celebrated find was in the South Palace: a painted frieze along the walls of a hall showing a procession of guards in rich patterned robes, one of the rare surviving examples of Ghaznavid figurative painting.

In the mid-twelfth century the Ghurid ruler Ala al-Din Husayn, remembered as Jahan-suz, “the world-burner”, sacked Ghazni and Bost, and the palaces were burned. The Ghurids later rebuilt parts of them, but the site declined after the Mongol invasions of the thirteenth century. Its brick walls, worn by wind and river, still line the Helmand for a long way, together with the great arch of Bost to the south.

Lashkari Bazar through time

Iranian history

636–1040

The Arab conquest and the Persian revivalفتح اعراب و احیای زبان فارسی

Islam reached Iran with the Arab armies of the 7th century. Persian survived, took on a new script and, under dynasties such as the Samanids, returned as one of the great literary languages of the world.

  • 1030 Death of Mahmud of Ghazni, to whom the South Palace is attributed
  • c. 1150 Ghurid sack of Bost and the Ghaznavid palaces
  • 1949 French excavations begin at Lashkari Bazar

More in Nimruz and Helmandنیمروز و هلمند

  • Arch of Bost

    The great arch of the Ghaznavid city of Bost

  • Kajaki Dam

    A mid-century dam on the Helmand, the river of the Avesta

Stories from the regionداستان‌ها

A fire burning in a brass urn before a red halo on black inside a pointed arch, with an open manuscript in front

The language of the Zoroastrian scriptures

Avestan

Known only from the sacred texts of Zoroastrianism, Avestan is one of the two oldest recorded Iranian languages, and it is still recited daily in fire temples in Yazd, Tehran and Mumbai.

A geometric profile of Rostam with a long dark beard, a grey helmet and his tiger-skin coat, against a saffron halo on deep lapis, with the head of his horse Rakhsh and seven discs for the seven labours.

Shahnameh

Rostam, Rakhsh and the seven labours

Iran's greatest hero and his matchless horse take the short, deadly road to rescue a foolish king: a lion, a desert, a dragon, a witch and the White Div.

A long panel of Baluch needlework, red and saffron-edged, filled with diamonds and stars and set with tiny mirrors, beside the Makran coast at night with a dhow on the sea, clay hills, saffron sand and date palms under a white moon.

From the Makran coast to the deserts of Sistan

Baluch

The Baluch, *Baloch* in their own spelling, live across Iran, Pakistan and Afghanistan and around the Gulf. They keep the Balochi language, epic ballads, healing music and some of Iran’s finest embroidery.