Now reading: Homeland
Persiahaus

Ilkhanid mosque, rebuilt 1324–1328; part of the Historic City of Yazd, UNESCO

Jameh Mosque of Yazd

مسجد جامع یزد

A tiled portal and twin minarets rising over the old city

The Jameh Mosque, the Friday Mosque of Yazd, rises above the mud-brick lanes of the old city. Its tall entrance portal, faced with tile and flanked by two slender minarets, can be seen from many of the city's rooftops, among its windcatchers. It is the main congregational mosque of a city that the Silk Road, the desert and its own faith communities, Muslim and Zoroastrian, have shaped for many centuries.

A mosque stood here before the Mongol period, but little of the earlier building survives. The mosque we see largely dates from a rebuilding begun in the 1320s under the Ilkhanids, during the reign of Abu Sa'id, which gave it its portal, main iwan and domed sanctuary. The minarets are later additions, and at about 52 metres they are among the tallest in Iran, though sources differ on the exact height.

The tilework is the glory of the building. Inside the portal and the sanctuary, mosaic tiles in deep blue, turquoise and white form dense geometric stars and bands of inscription, and the dome chamber's mosaic mihrab is one of the finest of its period. In the cool of the sanctuary the light falls softly on the tiles, a contrast with the glare of the courtyard.

The mosque is part of the Historic City of Yazd, inscribed by UNESCO in 2017 as a living desert city of mud-brick houses, qanats and windcatchers. Visit in the early morning or at dusk, when the portal catches the light and the call to prayer carries over the rooftops.

Jameh Mosque of Yazd through time

Iranian history

1040–1335

Seljuks, Mongols and Ilkhanidsسلجوقیان، مغولان و ایلخانان

Turkic and then Mongol conquerors took Iran in turn. The Seljuks built mosques and colleges; the Mongols brought catastrophe, then, as the Ilkhanids, became patrons of history-writing and art.

  • c. 1324 Ilkhanid rebuilding of the mosque begins
  • 2017 Historic City of Yazd inscribed by UNESCO

More in Yazdیزد

Stories from the regionداستان‌ها

A geometric Asiatic cheetah in profile, slender and spotted, with the black tear line from eye to mouth, against a red halo on saffron, above clay dunes.

Central Iranian plateau

The Asiatic cheetah

Once a hunting companion of kings, now the last of its line: the Asiatic cheetah survives in the wild only in Iran, and only a few dozen are thought to remain.

A brass fire urn burning with a tall red, saffron and white flame on three steps, between two dark cypresses, against a deep blue halo on turquoise

The good religion of Zarathushtra

Zoroastrianism

Good thoughts, good words, good deeds: the faith of Zarathushtra, kept by its followers in Yazd, Kerman, Tehran, Mumbai and far beyond.

The world divided: on the left a white and saffron sun on lapis for Ahura Mazda, on the right a red serpent in the black for Ahriman, the border between them a jagged line, inside a ruled frame.

Avesta

Ahura Mazda and Ahriman

The Wise Lord and the Hostile Spirit: the oldest Iranian account of a world in which every person takes a side, and the moral heart of a faith still practised today.