Toward a Persian Modernism
In the 1960s, a group of Iranian artists turned the folk objects of street shrines and talismans into modern art. Their question is still ours: how does a tradition become contemporary without becoming a costume?
In the 1960s, a group of Iranian artists turned the folk objects of street shrines and talismans into modern art. Their question is still ours: how does a tradition become contemporary without becoming a costume?
On Yalda, Iranians everywhere stay up through the darkest night of the year with pomegranates, watermelon and a book of Hafez. A dispatch on what ritual becomes when it travels.
The fourfold Persian garden gave the world its word for paradise. It also gave it a theory of order, built from walls, water and shade.
Rumi opens his great poem with a flute cut from its reed bed. For anyone who has left a homeland, it reads less like mysticism than like a description of daily life.
An ancient ceremonial city and a twentieth-century German art school have nothing in common but everything that matters: the grid, the column, the workshop and the dream of a total work.