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Persiahaus

Gardens, poetry and lacquerDraft

The nightingale and the rose

گل و بلبل

A plain brown bird with an extraordinary voice became the lover of Persian poetry, forever singing to a rose that does not answer.

The common nightingale is an unremarkable bird to look at, russet-brown and shy, keeping to thickets and the dense edges of gardens. It breeds in Iran in spring and summer, and it sings at night as well as by day, a long, rich song of whistles, trills and sudden silences. Persian has several names for it. Bolbol is the everyday word; poets also call it andalib, and hezar-dastan, the bird of a thousand tales.

Gol o bolbol

In Persian poetry the nightingale loves the rose, gol, and the pairing is so familiar that gol o bolbol, rose and nightingale, is shorthand for the whole lyric tradition. The bird is the lover, eloquent and sleepless; the rose is the beloved, beautiful, briefly in bloom and armed with thorns. Saadi named his book of prose and verse the Golestan, the rose garden, and Hafez returns to the nightingale again and again, sometimes as the poet himself, sometimes as a rival who sings louder but understands less. The image can be devotional too, the soul singing towards a beauty it cannot reach.

The bird is the lover, eloquent and sleepless; the rose is the beloved, briefly in bloom and armed with thorns.

From verse to varnish

Painters took up the pair as eagerly as poets. In the Qajar period, gol o bolbol became a favourite theme of lacquer work: pen boxes, book covers and mirror cases painted with a small bird perched among heavy pink roses, under a varnish that has turned honey-coloured with age. The rose itself is not only a symbol. The Damask rose is grown for rosewater, golab, around Kashan, where the spring harvest still fills the valleys with distilling. English borrowed the Persian word as bulbul, now the name of a different family of songbirds; some of them, confusingly, also sing in Iranian gardens.

On the timeline

Iranian history

1040–1335

Seljuks, Mongols and Ilkhanidsسلجوقیان، مغولان و ایلخانان

Turkic and then Mongol conquerors took Iran in turn. The Seljuks built mosques and colleges; the Mongols brought catastrophe, then, as the Ilkhanids, became patrons of history-writing and art.

  • 1258 Saadi completes the Golestan

Poetsشاعران

Stylised portrait of Hafez in profile, short dark beard and turquoise turban, with a cypress, an open book and a cup of wine

Hafez

حافظ

c. 1315–1390 · Shiraz

The supreme master of the ghazal, whose Divan is found in nearly every Iranian home.

Known for: The Divan

Stylised portrait of Saadi in profile, long pale beard and white turban, holding a rose

Saadi

سعدی

c. 1210–1291 · Shiraz

The moralist of Shiraz, whose Golestan has taught Persian prose to every generation since.

Known for: The Golestan and the Bustan

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